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The
Melting Blog
Musings
on the Intersection of Marketing, Culture, and Research
Friday,
February 27, 2004
The
Post-Black Provocateur
Back
on January
19, I briefly mentioned the release of Debra
Dickerson's provocatively titled new book and the mixed reviews
it was getting. Here's more on her from today's
L.A. Times profile (sorry, subscription only):
It's impossible to label Dickerson.
The message isn't conservative or neo-con, not radical nor
middle of the road but politically provocative. Even when
she refers to herself as "post-black," she does
so with an enigmatic smile. "We need to give ourselves
permission to think about other things other than our oppression,"
Dickerson says. "What I am saying isn't anything different
than what our grandmothers have been saying since we've been
brought here. But when did we stop believing in each other's
capacity to respond to constructive criticism?"
Dickerson's book is a hot
poker, aimed at shaking up assumptions on all sides. If she's
succeeded in anything thus far, she's succeeded in that: getting
people talking, for better or for worse, about race and race
relations.
"People think that someone
could be walking behind me in a Klan robe and I wouldn't notice
it," she says. "People keep telling me, 'You want
us to ignore racism. You don't understand the significance
of racism.' No. It's what is the proper response to racism.
That's the phase we should be in now. It's just a sin, a shame,
a crime -- the ignorance, the poor health, the crime [in our
communities] -- and we're chasing around someone who said
'niggardly' or we're looking at old pictures of Babe Ruth:
'He was black! Babe Ruth is black!'
After
that previous blog entry, I went out and picked up the End
of Blackness but still haven't gotten beyond the introduction
(due to an accumulating stack of books competing for my limited
attention -- that plus work). Since then, I've spotted her on
C-Span and Bill Maher's show. Now, I also just noticed this past
week that she's finally updating her blogs: Black
Cinderella and Black
Catharsis. She's
no less a firebrand online than her writings and profile suggest.
Check out her sharp missive on "Size-ism Works for Him"
...
UPDATE:
Here's an
interview with Ms. Dickerson from last week. Spotted at A
Mixed Blog.
ANOTHER
UPDATE: .. and another
interview fresh off the virtual webpages of the upcoming Atlantic
Monthly.
Posted
by Thomas
Tseng,
3:31 pm
Livin'
Large In The New South
Speaking
of wealth (continuing the theme from my previous post): Today's
Los
Angeles Times examines the migration redux of affluent African
Americans moving into Atlanta's suburbs. A snapshot:
Over
the last decade, affluent, professional African Americans
have poured into the Atlanta metropolitan area faster than
any other region in the country, and many are settling in
predominantly black suburbs, such as Lithonia, in southern
DeKalb County.
As they grow, Atlanta's black
suburbs have begun to accumulate both social cachet and political
power. Populating freshly built neighborhoods, middle-class
blacks can recognize "something really new, really different
is going on here," said Roderick Harrison, a demographer.
"The entire black suburban
experience in the north has involved urban pioneers integrating
white neighborhoods," said Harrison, of the Joint Center
for Political and Economic Studies in Washington. "Here,
you're moving into territory that's essentially virgin. You're
there, you come in, you enjoy your new status. This is real
arrival. This is living large."
Between
1995 and 2000, Atlanta's metropolitan area took in a larger
number of Northern college-educated blacks than any city in
America, said William Frey, a demographer at the Brookings
Institution, a Washington think tank. Frey's study shows that
many newcomers end up in the Atlanta suburbs, which are now
more than 25% black, compared with a national average of a
little less than 9%.
There,
the new arrivals are thriving financially. The black college
graduates who moved to the Atlanta suburbs have seen remarkably
fast income growth, Frey said 22.6% between 1995 and
2000, compared with 13.4% in the rest of the country.
Read
the rest here.
Incidentally, look out for my upcoming TMB interview with the
Brookings
Institution scholar mentioned in the article: Bill
Frey -- who is country's foremost demographic guru. The interview
was conducted last month, and I've been swamped, but it's coming
in the next few weeks... Stay tuned!
Posted
by Thomas
Tseng,
12:01 pm
Thursday,
February 26, 2004
The
Bling-Blinging Class of New Asian American Investors
From
today's Wall Street Journal pages, a
new study on the growing number of wealthy Asian American
investors by Chicago-based Spectrem Financial:
Spectrem's
study found that Asian-Americans now account for 5% of affluent
U.S. households, up from less than 1% in 2002. Spectrem defines
"affluent" as households with more than $500,000
in investible assets. Affluent households represent about
9.6% of the U.S. population, according to the study. The study
surveyed U.S. households that described themselves as being
"of Asian or Pacific Islands descent."
The
average net worth of affluent Asian-Americans was $2.9 million,
with $1.5 million of investible assets. Most of the subjects
in the study built their wealth as accountants, physicians,
dentists or technical specialists. The study said 5% of the
affluent Asian-Americans were business owners, compared with
17% of the broader affluent population. Spectrem said most
of the respondents earned their wealth recently, with very
few acquiring their money through inheritance.
Here's
something I'm wondering about: The study notes that these high-net
worth Asian Americans are also big risk-takers and tend to shoo
off professional financial advisors. Is it because they are also
engaging in a little, um, recreational
chance investments? They sure fit the profile! And I know
many too.
Seriously,
everytime I turn on the tube to watch ESPN's high-stakes poker
tournaments, I see names like Johnny
Chan, Scotty
Nguyen, Men
"The Master" Nguyen, and a host
of others...
(Spotted
at Angry
Asian Man)
Posted
by Thomas
Tseng,
6:36 pm
Wednesday,
February 25, 2004
Announcing
SíTV
Introducing
the newest entry to the English-speaking Latino Youth marketing
and media sweepstakes, SíTV.
I've noted this venture -- which has been a long time coming --
several times since starting TMB, and now the upstart network
is the subject of an Advertising
Age profile this week (subscription required):
SiTV is an ambitious attempt
to reach one of the most elusive targets, young acculturated
Hispanics who are often not regular consumers of Spanish-language
media. They may not even speak Spanish.
As the U.S.-born Hispanic
population now nears the number of recent immigrants, this
is a young and fast-growing demographic. ``They're in a niche
that is getting more and more attention from agencies and
advertisers,'' said Jorge Pecovich, exec VP-managing director
of Havas-owned media specialist MPG Diversity. ``There's not
a lot of English-language or bilingual programming targeting
Hispanics.''
Mr. Pecovich said SiTV has
initial distribution of about 8 million homes, increasing
to about 10 million by year end, but it won't be measured
by Nielsen until late 2004 or early 2005. ``The only problem
I see is timing,'' he said. ``A lot of advertisers have already
committed their dollars. When we were in the planning process,
there wasn't a lot to see.''
SiTV said it's already signed
up General Motors Corp., Sears, Roebuck & Co., the U.S.
Army, Sony Music and Wal-Mart. Besides ``Urban Jungle,'' which
will air in April, programming includes the ``Latino Laugh
Festival,'' a music video program called ``The Drop'' and
a talk show about relationships called ``The Rub.''
For
a long time, we've lamented the dearth of marketing vehicles targeting
the coming Latino youth consumer. It's one thing when this group
was shunned by Univision, but now there are a plethora
of choices
and options
courting them. Can the market sustain all these new networks?
We now have a chance to find out.
(Spotted
by Costanza -- welcome aboard!)
Posted
by Thomas
Tseng,
8:09 pm
California,
Portending America's Future
You've
heard the axiom "As
California goes, so goes the nation"? Well, I know some
of you fear this means Arnold
Schwarzenegger will become the next President of the United States,
but let me assure you it can also mean something else when it
comes to immigrant assimilation (this week's hot topic). Along
with the frenzy
kicked up by Samuel Huntington's essay earlier this week,
the University of Southern California released
a study Monday which futher deflates Huntington's core arguments
that Hispanics aren't integrating into America's mainstream. Here
are some highlights of that report covered in yesterday's
Wall Street Journal (subscription required):
By looking at Census data
going back to the 1960s, Dowell Myers and his team of demographers
tracked the progress immigrants are making in the Golden State.
They found that after about 10 years immigrants begin closing
the economic gap with native-born Americans.
According to 1970 Census data,
17.7% of immigrants who arrived in California in the 1960s
were living in poverty. Ten years later their poverty rate
had dropped to 12.2%. By 1990 it had fallen to 9% and
in 2000 it was 8.7%. This trend held true for immigrants who
arrived in the 1970s, '80s and '90s.
---
Mr. Myers argues, it is important
to distinguish between new arrivals and those who've been
in the U.S. more than a decade. The longer an immigrant is
in the U.S. the more he contributes. "Earnings, homeownership
and voting participation all rise markedly with growing length
of settlement," the study concludes.
This hasn't been obvious in
recent years for two reasons. First, the number of new immigrants
in California doubled between 1980 and 1990. About 1.8 million
came in the 1970s, compared with the 3.5 million who moved
in in the '80s. Lumping the new arrivals in with established
immigrants swamped the data and made it appear that the poverty
rate for the entire immigrant community was increasing.
Second, a relatively high
percentage of immigrants who arrived on U.S. shores since
the 1970s were poor. In 1980, the poverty rate for new arrivals
was 24.7%; in 1990 it reached 27.5%. But they don't stay
poor. The USC study finds that nearly 90% of those who've
been in the U.S. more than 20 years have made it to the middle
class.
You
can download an entire copy of the brief in pdf here.
These numbers are consistent with the trends we find in our own
research as well. The USC study also goes on to note that California
is increasingly absorbing a declining proportion of the nation's
new immigrants each year -- one-quarter in 2000 -- down 14%
from a high of 38% in 1990. According to the report's authors,
this is a "permanent change" -- as 34 other states are
starting to lure a greater share of immigrants. The Californization
of the country has already begun.
Posted
by Thomas
Tseng,
6:01 pm
Tuesday,
February 24, 2004
Post-Ethnic America: Quilt or Melting Pot?
This
piece
in today's L.A. Times by Pulitzer Prize winning historian
Stanley Karnow represents a nice counter to the pessimism expressed
in Samuel
Huntington's essay about immigrant assimilation -- the topic
of the previous post. (BTW, I think Huntington's essay and forthcoming
book will
be debated for years to come and won't be as easy to dismiss
as, say, Pat
Buchanan's diatribe). A few highlights from Karnow's editorial:
In contrast to the wretched,
tempest-tost, huddled masses sketched by Emma Lazarus in her
celebrated poem, many newcomers are educated, skilled, wealthy
and fluent in English. They disembark attuned to the best
and the worst of the U.S. from their exposure to its movies,
radio programs and television shows, or from the Internet.
Their teenagers sport baseball caps and Levi's, ride skateboards
and are acquainted with Coke, Big Macs, Mickey Mouse, Madonna
and Elvis. Others who come may fit Lazarus' description. But
rich or poor, they come eager to work hard for a better life.
---
The "melting pot"
concept, glorified as the paradigm, turned out to be an illusion,
primarily because people sought to preserve their distinct
identities. We are closer to the notion of "cultural
pluralism" broached in 1925 by the Jewish philosopher
Horace Kallen. Dismayed by the thought of dissolving his pedigree
in an Anglocentric caldron, he suggested a "loose federation
of nationalities
cooperating voluntarily through a
multiplicity of autonomous institutions." Die-hard conformists
vehemently decried his proposal as a gambit for championing
"hyphenated" Americanism. But he was remarkably
prescient.
The syrupy Norman Rockwell
illustration of the country as an exclusive WASP domain has
faded into oblivion as we evolve into a land of diverse minorities.
The danger, however, is that unum may be eclipsed by pluribus,
and we become a fragmented society. The phenomenon is apparent
on college campuses, where student activists, prodded by their
politically correct professors, stridently clamor for segregated
dining halls, fraternities, lounges and curriculums. Immigrants
are impervious to this trend.
For
the sake of clarity, let me straighten out a few things here.
I don't buy Huntington's thesis at all, but I do agree with him
(and Karnow) on one very important point: the post-sixties immigration
tide *is* different than previous waves of U.S. immigration. Not
fundamentally different, but substantively different. As Karnow
implies, the absorption process of today's multivaried immigrants
into American culture differs markedly from their early 20th century
forebears since they were mostly European. In addition, because
ethnic identity today is something that is more openly celebrated
than before -- it has cultivated a more favorable, nurturing environment
for new immigrants and allowed their descendants to identify as
"hyphenated" Americans.
Still,
while the embrace of hyphenated self-identification and the trajectory
of assimilation into U.S. society may differ from previous eras,
immigrants and their offspring are unequivocally making inroads
into mainstream American life -- just like newcomers have
before them. The research we do bears this out. Whether
we are conducting research for private clients or the public,
the social and cultural data we gather consistently reveals a
strong affinity and positive orientation toward American culture
in general. These trends -- revealed in language use, aspirations,
consumer preferences, and social values -- only increase with
greater levels of acculturation and with each succeeding generation.
Now
this *does not* mean ethnic identity is displaced by "American"
culture completely -- we rarely observe any kind of wholesale
cultural gentrification among immigrants and their heirs. But
it does mean ethnicity gradually loses its power to chiefly determine
exactly how an entire ethnic group will think and behave. Witness
the strong generational differences exhibited between U.S.-born
and foreign-born Latinos, for instance -- media habits, consumer
behavior, socio-economics, self-identification, and language preference
all vary widely.
So while I agree with Karnow that the "melting pot"
may be a dated metaphor -- I don't think the idea of assimilation
was ever meant to represent comprehensive identity displacement.
As Tamar Jacoby writes in her introductory chapter to Reinventing
the Melting Pot, "assimilation has always left room for
a hyphen." So I don't care what you want to call it -- assimilation,
acculturation, the melting pot, a quilt, or a salad bowl -- it
still represents a headlong march into the American mainstream.
Thus,
I won't quibble over semantics in terms of which terminology is
the most apt or fitting. The point is, it's happening. Not only
are new immigrants and their offspring entering the U.S. mainstream,
they will -- in the process -- shape its future too. Just like
previous American generations have before them.
Posted
by Thomas
Tseng,
11:27 pm
Are
Latino Immigrants Pursuing a Different Dream?
1960:
Foreign-Born Population Living in the U.S.
2000:
Foreign-Born Population Living in the U.S.
Do
yourself a favor and read "The
Americano Dream" in today's column by the New York Times'
David
Brooks. While I don't exactly share Brooks' politics, I think
he is one of the most astute, spot-on cultural critics working
in journalism today -- especially his pre-Times stuff in the Atlantic
Monthly, which is how I've become familiar with his writing.
In fact, one of the early motivations for me in starting this
blog came after reading this
piece from last September's issue -- and drove me to seek
a forum for sharing my own reactions on the subject. Voila!
The Melting Blog was born shortly thereafter. (Okay, a few months
after).
Brooks'
book "Bobos
in Paradise: The New Upper Class and How They Got There,"
remains to me, the quintessential portraiture of American baby
boomers and the culture they have spawned. It's a highly entertaining
combination of biting social satire, keen witticisms and observations
of contemporary American society, and scathingly hilarious cultural
self-parody. In describing America's cultural and social zeitgeist,
Brooks has few equals.
So
what of his
latest piece in today's Times? He takes on historian Samuel
Huntington's latest
screed that "the single most immediate and most serious
challenge to America's traditional identity comes from the immense
and continuing immigration from Latin America, especially Mexico"
--- an excerpt from Huntington's forthcoming "Who
Are We: The Challenges to American Identity." Brooks
counters:
Frankly, something's a little
off in Huntington's use of the term "Anglo-Protestant"
to describe American culture. There is no question that we
have all been shaped by the legacies of Jonathan Edwards and
Benjamin Franklin. But the mentality that binds us is not
well described by the words "Anglo" or "Protestant."
We are bound together because
we Americans share a common conception of the future. History
is not cyclical for us. Progress does not come incrementally,
but can be achieved in daring leaps. That mentality burbles
out of Hispanic neighborhoods, as any visitor can see.
Huntington is right that Mexican-Americans
lag at school. But that's in part because we've failed them.
Our integration machinery is broken. But if we close our borders
to new immigration, you can kiss goodbye the new energy, new
tastes and new strivers who want to lunge into the future.
That's the real threat to
the American creed.
I
don't believe our "integration machinery is broken"
as Brooks says, but agree with much of everything else he has
to say in debunking Huntington's assertion that Hispanics fail
to assimilate. Nevertheless, the machinery of assimilation/acculturation
is in need of some major renovation that accounts for the new
realities of Latin American (particularly Mexican) immigration
that is so radically altering America's demography, and there
are no easy answers for that.
UPDATE:
More reactions from around the blogosphere on Sam
Huntington's controversial essay at Outside
the Beltway, Daniel
Drezner, and Priorities
& Frivolities.
UPDATE,
UPDATE: Gregory
Rodriguez of New America Foundation emailed to tell me his
reactions to Huntington's essay will be up in this Sunday's
Los Angeles Times Opinion section. Look out for it.
Posted
by Thomas
Tseng,
12:21 am
Sunday,
February 22, 2004
The
Immigrant Who Would Be President
For
all you folks outside of California laughing at us for voting
in The Terminator as our governor, beware: the
man might become your President too!
Mr. Schwarzenegger, who immigrated
to the United States from Austria 35 years ago, on Sunday
endorsed an amendment to the Constitution to allow immigrants
who have been citizens for at least 20 years to run for president.
Mr. Schwarzenegger became a citizen in 1983.
Making his Sunday morning
talk show debut on the NBC program "Meet the Press,"
Mr. Schwarzenegger was asked whether he would support changing
the Constitution to allow naturalized citizens to serve as
president. Senator Orrin G. Hatch, the Utah Republican, has
proposed such an amendment.
"Yeah, I should look
at that," Mr. Schwarzenegger said with his polished performer's
smile. "It sounds really good."
Groping
allegations,
'roid
use, and orgy
sex scandals be damned, dude's got his sights set on higher
political ground! Guess that dispels the argument proferred by
some reticent supporters during the recall that Schwarzenegger
couldn't possibly use the governorship as a steppingstone to the
presidency because he wasn't born in the country. Meanwhile,
Arnold is already
setting new fundraising records as governor and is working
on crafting legislation
that would grant driver's licenses to undocumented immigrants
-- yes, that's right, similar to
the same bill he repealed the day he came into office enacted
by his
very unpopular predecessor! I know, it's rarely boring here
in California...
Since
we're on the topic of immigration, here are more
reactions to how well Bush's guest worker program is being
received among the GOP faithful. Hint: it's not! And as
I mentioned on 1/30, I don't hear a lot of Hispanic voters
blaring the bullhorn in support for it either. Methinks this proposal
may never see the light of day.
Maybe
it'll happen when Schwarzenegger becomes Prez? Remember, there
is precedent for Hollywood
actors-turned-California governors-turned-President-of-the-United-States-of-America.
I report, you decide!
Posted
by Thomas
Tseng,
11:31 pm
Friday,
February 20, 2004
Strange
Bedfellows

One
man grew up in the Jewish Bronx ghetto and built a hugely prosperous
clothing empire that is virtually synonymous with the upper-crust
WASP lifestyle. The other man -- raised in Brooklyn's Marcy Projects
-- has made a lucrative career spitting rhymes and tales about
"Big Pimpin" and embodies the "bling, bling"
ethos. One man started in his profession designing ties; the other
man got his ignominious start as a drug dealer before rising to
the top of the hip hop world as rap's Michael Jordan. One man
was born Ralph "Lifshitz"; the other born "Shawn
Carter".
The
first man is now recruiting the second man because (as everyone
now knows) you need hip street cred to
sell threads to the kids today (they ain't buying polo playa
schtick!):
Jay-Z gave you "The Black
Album." Now we hear Ralph Lauren is trying to persuade
the rap god to give you the Black Bedsheet.
Lauren, the man who brought
WASP style to the masses, is said to be tired of watching
Tommy Hilfiger and Sean Combs pile up dead Presidents by selling
clothes to urban youth.
So, according to insiders,
Lauren has made back-channel offers to Jay to lend his name
to a line of men's wear and home furnishings.
Lauren's rep insists that
there's been no direct contact between the two former Brooklynites.
But a source tells us Lauren is attracted to Jay's new fondness
for tailored suits. (The invitation to his L.A. party the
other night told guests to dress "grown and sexy.")
Friends of the rapper say
he hasn't decided whether a deal with Lauren would compromise
his street cred.
He's already delivered disappointment
to Donald Trump.
The rapper has decided against
buying a Trump Place penthouse and is resisting offers to
perform at one of Trump's Atlantic City casinos.
Read
more about this potentially unholy alliance here
and here.
Posted
by Thomas
Tseng,
5:17 pm
What,
Can't You Tell Us Apart?
   
Chances
are, if you're Asian American, you've had exchanges like this
one (hopefully without the racist overtones). Those chances
increase exponentially if you live outside California or New York/New
Jersey. It's what writer Frank Wu likes to call the "perpetual
foreigner syndrome" -- where most folks just don't discern
(or can't conceive of) a difference between native-born and overseas-born
Asians. It happens to me rarely these days, but when it does,
I really don't trip. Not anymore anyways. Heck, there are a lot
of white folks who
all look the same to me too.
But
many Asian Americans themselves, on the other hand, like to claim
they -- as chief arbiters of "Asian"-ness -- can effortlessly
tell the difference between the multiple varieties of East Asian
ethnicities and nationalities. I used to be one of those people
until I
took this test. Go ahead, try for yourself and tell me your
score.
It's
okay, I've come to live with the fact I suck at it. More
on AllLookSame.com here.
Posted
by Thomas
Tseng,
5:35 pm
Thursday,
February 19, 2004
Preserving
Ethnic Beauty
Fascinating,
fascinating research being conducted at Washington University's
School of Medicine:
A study by the American
Academy of Facial Plastic and Reconstructive Surgery reveals that
cosmetic and reconstructive surgery increased exponentially
among minorities from 1999 to 2001 more than quadrupling
among Asian-Americans and African-Americans and tripling among
Hispanics.
As the number of ethnic patients
seeking plastic surgery continues to rise, understanding how
to preserve ethnicity is critical to creating an attractive and
natural look.
 .jpg)
"Caucasian beauty
is pretty well defined in our culture, so we know what's acceptable,"
Lowe says. "We also ought to know what's acceptable
for other ethnic groups. What's attractive for Caucasians isn't
necessarily beautiful for everyone."
Lowe and his colleagues at
Washington University School of Medicine are among only a
handful of scientists worldwide who are scientifically studying
how to preserve ethnicity in plastic surgery procedures.
For the past three
years, Lowe and his team have been researching aesthetic
attractiveness for different ethnic groups.
By measuring the position of facial
features, such as the lips, brow lines, cheekbones and noses,
of people from different ethnic groups ages 18 to 65, the researchers
are determining attractive facial features for each group. Lowe's
study includes African-Americans, Middle Easterners, Hispanics
and Native Americans along with a breakdown of Asian subcultures
into Chinese, Japanese, Vietnamese and Hawaiian.
"The goal of plastic surgeons
should be to enhance or rejuvenate the patient's natural features,"
Lowe says. "But we can't make someone look 'natural' if we
don't know what 'natural' is for them. Japanese people don't want
to look Chinese, and Chinese people don't want to look American.
Our goal is to really get to the depths of what is aesthetically
acceptable and beautiful for each group."
For the study, Lowe and his team
also are analyzing and taking measurements of ethnic models in
fashion and other popular magazines to further help define the
aesthetic for major ethnic groups.
Read
On.
(Psst...
hey Dr.
Lowe, these images here are some of my personal suggestions...)
Posted
by Thomas
Tseng,
7:15 am
Wednesday,
February 18, 2004
Oh
VOY
Let's
see, thus far in this nascent year we've had the announcement
of several new cable television ventures aimed at multicultural
audiences: TV-One
("the Urban Entertainment Network" for the non-hip
hop African American generation), ImaginAsian
TV ("the First National 24-hour Asian American Television
Network"), SíTV
(set to launch next week, billed "America's New Latino
Network"), and now we have VOY
("Latin Entertainment For A New Generation").
Not a shabby lineup so far. And
they're all for English-language programming to boot.
VOY
is set to launch July 19 and here's new
information about the upstart network aimed at English-speaking
Hispanics:
"It's an underrepresented
market," Thau said Tuesday afternoon in an interview
before the network's official announcement today.
There's certainly no denying
the strength of Hispanics, which make up about 14 percent
of the population, with about $653 billion in buying power
in 2003. The size of the Spanish-language TV market has been
increasing in recent years--growth outpaces other mediums,
although it starts at a larger base--and the Hispanic market
has caught the attention of both big-brand marketers and advertising
agencies. But Thau contends that VOY Network can tap on an
English-dominant audience that flips between general market
TV and Spanish-speaking networks like Univision.
VOY will position itself as
a lifestyle network, with talk shows, reality, travel, food,
political, and documentaries, among others. The emphasis will
be on original programming, since--as Thau points out--there
aren't a lot of culturally relevant English-language shows
for Hispanics.
This
L.A.-based digital network is joining what is now a pretty crowded
field -- not just with SíTV -- but with LATV
(also going national) and Mun2.
They're all pursuing the same English- (or Spanglish-) speaking
Latino demo. The Melting Blog will be following these developments
closely throughout the year -- with all the riveting details.
So keep checking back.
Posted
by Thomas
Tseng,
9:36 am
Tuesday,
February 17, 2004
Echoing
Advertising Distrust
In
today's age of reality-TV programming, instant messaging, and
music downloading, Echo Boomers (born after 1979) are engaging
media and advertising very differently than previous generations.
They also exhibit a declining trust in advertising, according
to new
research from Yankelovich:
Sources Echo Boomers
Trust ...
|
1999 |
2001 |
Today |
Trust
A Lot |
| Magazine
Ads |
37% |
30% |
29% |
2% |
|
Radio
Ads
|
29% |
25% |
22% |
2% |
| Television
Ads |
24% |
24% |
22% |
2% |
| Internet
Ads |
25% |
23% |
18% |
0% |
Source: 2003
Yankelovich Youth Monitor, sponsored by Disney. Echo boomers = person
ages 12-17
We've
seen this coming for awhile, haven't we? The research just confirms
what we already know. This is a generation that's overloaded with
ad messages and would much rather directly participate and interact
with media and pop culture than become passive bystanders to it.
Even if it means bucking the system.
Witness
DJ Danger Mouse's Grey
Album as a case in point. You'll never
find this acclaimed music in your local retail store because
it culls protected copyrighted samples from Jay-Z's Black
Album and the Beatles' White
Album (get it? "Grey" album). So instead the kids
are passing it along online.
And we wonder why
these kids aren't watching TV no more.
A
hat
tip to Adrants.
Posted
by Thomas
Tseng,
2:57 pm
Ethnic
Marketing or Ethnic Stereotyping?
I
just finished reading this past Sunday's
Newsday article about the ethnic marketing efforts of American
automakers. While it packs in the familiar litany of reasons car
makers are targeting U.S. ethnic consumers -- citing the same
oft-quoted Census
and Selig
figures of acute minority growth (as well as the same sources
of industry authority) -- it doesn't do so without a refreshingly
critical eye aimed at the actual creative advertising, demonstrating
there is a fine line between effective, culturally-competent marketing
and simple ethnic stereotyping:
Celeste
Hernandez of Bayside, a Puerto-Rican American and executive
director of the Long Island Hispanic Chamber of Commerce,
says it's true that Latinos tend to have strong family values
but says she's disturbed at what she perceives as an another
assumption in ads directed at Latinos: that they respond well
to sexual imagery.
"I
feel put upon," she said, "that someone would make
the assumption that that would be a common denominator for
my culture to get them to walk in the door and purchase anything."
Yet
much minority-targeted advertising is based on potentially
offensive generalizations about groups that within themselves
are diverse by age, income, educational level, place of residence,
time in this country and national origin.
In
a score of interviews, advertising and marketing executives
selling cars and other consumer products say research supports
those generalities and that advertising based on such data
works. "If it's based on cultural stereotypes, it becomes
bigotry, racism and all those other nasty things," Frankel
said. "But a recognition of cultural values within a
certain ethnicity is at its best the basis for clear communications."
Unlike
typical stereotypes, those generalities usually are based
on what's purported to be sound scientific research, such
as a survey of 58,000 households done last year by Forrester
Research Inc. of Cambridge, Mass., concluding that minorities
are more style conscious than the American majority. Forrester
said 15 percent of blacks, 17 percent of Asians and 13 percent
of Hispanics said they are influenced by "what's hot
and what's not," compared with 8 percent of whites.
Now,
I wouldn't go so far as to say auto marketers 'stereotype' minority
consumers by seeking culturally-relevant ways to appeal to them.
But I do think -- at the risk of disparaging my own profession
-- that ethnic marketing and advertising practitioners can be
the worst offenders at perpetuating well-worn ethnic clichés.
For instance, how often do we need to (over)state the importance
of families and hardwork among immigrant Hispanics and Asian Americans?
I think this kind of "let's-use-simple-ethnic-generalizations"
thinking is out of touch, and arises out of sheer laziness, lack
of imagination, and -- to a significant degree -- insecurity.
As
the key selling point to corporate clients -- "culture experts"
in agencies often default to specific ethnic typecasts and linguistic
facility as the chief domain of their expertise, rather than offer
strategies showing a fuller, more complete picture of the ethnic
consumer marketplace simply because it's harder to do so. For
instance, it's much easier to talk about immigrant in-language
media preferences rather than, say, the challenge of speaking
to the English-fluent second generation who are moving beyond
the established cultural tropes of their immigrant parents.
I'm
not pointing fingers here; we've been just as guilty of this ourselves
at our own firm. But for the ethnic marketing industry to evolve,
it must -- by necessity -- reinvent its approach beyond these
trite notions and eventually wake up to the daunting new realities
of acculturation.
More
on this later. Hat tip to Negrophile.
Posted
by Thomas
Tseng,
12:56 am
Monday,
February 16, 2004
The
Baron of Political Polling
If
you're anything like me, then you have been obsessively following
the latest tracking polls during this Democratic primary season
to see how the presidential contenders are stacking up for this
year's election. Okay, maybe you're not like me. But in my fanaticism,
I've noticed one name that consistently pops up behind the polling
numbers: Zogby. Until reading these
articles,
I didn't know much of anything about the
man behind Zogby
International -- much less that he is of Lebanese American
descent (hence his name), nor that he is such a magnet of controversy
due to his unconventional survey tactics. From the U.S. News profile
in today's
issue:
Ask
just about anyone in the political world who the most controversial
pollster is, and you'll get the same answer: John Zogby. Some
in the political world swear by him; others swear at the mention
of his name. Zogby admits that some of his methods are unorthodox.
But his numbers have sometimes been far closer to election
results than other pollsters', as when he showed the surge
toward Al Gore in the last three days of the 2000 presidential
campaign.
Zogby,
55, did not start off to be a pollster. He grew up in a Lebanese-American
family in gritty Utica, N.Y. He taught history and political
science at area colleges and was, in his words, "a left-wing
political activist." In 1981 he and his brother James,
now head of the Arab-American Institute, started a political
consulting firm. They parted in 1984, and John Zogby became
a full-time consultant, making political ads, advising on
strategy, helping fundraising, and conducting polls in campaigns
in upstate New York. As the demand for polling grew, he dropped
the other work.
Following
this profile is another
interesting account from today's New York Times about the
surge in campaign contributions by Arab Americans to President
Bush's reelection bid, which seemingly runs contrary to a
recent Zogby poll for the Arab American Institute showing
a considerable decline in Arab American support for the President:
In
a recent release, the Arab American Institute, a nonprofit
organization representing Arab-American interests in government
and politics, said Mr. Bush's support had fallen sharply since
the 2000 election. A January poll conducted for the group
by Zogby International, which is headed by John Zogby, a Lebanese-American,
found that Mr. Bush's approval rating among Arab-Americans
had fallen to 38 percent from as high as 83 percent in October
2001.
The
biggest reason for this drop-off, according to the institute's
poll, is concern over Arab-Americans' No. 1 issue, the Palestinian-Israeli
conflict. To many Arab-Americans, the administration's actions
are seen as more pro-Israel than evenhanded, especially its
support of Ariel Sharon, the Israeli prime minister.
---
Even
so, prominent Arab-Americans have kept the money flowing.
"It's like the Catholic
Church," said Mr. Zogby, whose brother, James, is president
of the Arab American Institute. "The total dollars are
up, but the number of donors is down."
One
reason may be that Arab-Americans are not a monolithic group.
The term is used generally to refer to people from Arab countries,
but they may have diverse religious, ethnic and cultural backgrounds,
like Lebanese and other Arab Christians or Muslims from Egypt
and Pakistan. Many Arab-Americans left their countries because
of political and economic oppression and are now small-business
owners or entrepreneurs who say the Republican Party best
represents their values.
It
appears that the same cultural and political heterogeneity found
in other U.S. ethnic groups also applies to Arab Americans. In
any case, keep your eyes on those Zogby polls during this year's
Presidential horse race -- they've been frighteningly accurate
in the last two races. Though he hasn't been without plenty
of detractors either.
Posted
by Thomas
Tseng,
11:51 pm
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